The following is my sermon from June 10, 2012 at Westminster Presbyterian Church in Raleigh, NC. This was my first ever sermon! Can't wait to actually learn what I am doing...
"20and the crowd came together again, so that they could not even eat.
21When his family heard it, they went out to restrain him, for people were saying, “He has gone out of his mind.”
22And the scribes who came down from Jerusalem said, “He has Beelzebul, and by the ruler of the demons he casts out demons.”
23And he called them to him, and spoke to them in parables, “How can Satan cast out Satan?
24If a kingdom is divided against itself, that kingdom cannot stand.
25And if a house is divided against itself, that house will not be able to stand.
26And if Satan has risen up against himself and is divided, he cannot stand, but his end has come.
27But no one can enter a strong man’s house and
plunder his property without first tying up the strong man; then indeed
the house can be plundered.
28“Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; 29but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin”— 30for they had said, “He has an unclean spirit.”
31Then his mother and his brothers came; and standing outside, they sent to him and called him. 32A crowd was sitting around him; and they said to him, “Your mother and your brothers and sisters are outside, asking for you.” 33And he replied, “Who are my mother and my brothers?” 34And looking at those who sat around him, he said, “Here are my mother and my brothers! 35Whoever does the will of God is my brother and sister and mother.”
Mark 3: 20-35, NRSV
28“Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; 29but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin”— 30for they had said, “He has an unclean spirit.”
31Then his mother and his brothers came; and standing outside, they sent to him and called him. 32A crowd was sitting around him; and they said to him, “Your mother and your brothers and sisters are outside, asking for you.” 33And he replied, “Who are my mother and my brothers?” 34And looking at those who sat around him, he said, “Here are my mother and my brothers! 35Whoever does the will of God is my brother and sister and mother.”
Mark 3: 20-35, NRSV
Growing up in the Buck household was always
interesting. Anyone who has ever met my
family probably understands where I am going with this. Even if we set my over the top father to the
side, as well as my very calm and understanding mother, we are left with three
very opinionated girls who are always right- even when we are wrong. Looking back on the twelve years when all
three of us lived at home together, it is a wonder that my parents stuck around
rather than hooking up the camper in the middle of the night and running away
from our chaos. The Buck girls form an
interesting trio- when we agree on something, nothing can stop us.
Our favorite thing to
team up on? Sending our parents over the edge.
To this day, if the three of us are sitting around the table, it doesn’t
matter who else is there- we WILL make sure that both Mom and Dad reach the
point that they can’t stop laughing or have to leave the room because they
can’t stand it anymore (this is also the point when Dad turns bright red-
almost purple- and can’t breathe anymore).
When Felicity got married, her poor husband tried to reign us in one
afternoon and quickly learned it wasn’t worth the effort (this warning now goes
out to any guy that Noel or I bring home- just let us have our fun because it
is much safer that way than to fight it).
The best part? We added Eric to our numbers and “the edge” is reached
much quicker with him on our side.
But let me tell
you- it is all too easy for three girls who are always right to disagree. When we didn’t agree on something there were and
sometimes still are tears, yelling, and slamming doors- once or twice we would
even hear pictures fall off of the walls as a result of the tornado that just
went through the house. Even today,
before we are left alone at Felicity’s house, Eric will give us a little
lecture about behaving and not pushing things too far. I don’t know he if realizes it, but he is now
the equivalent to the tenured professor and will have to explain the inner
workings of the Buck girls to the poor guys that end up with Noel and myself.
Looking back on our times together, I can’t help but
understand what Jesus meant when he responded to the Scribes, using the picture
of the divided home and kingdom. At this
point, Jesus is on his way to Jerusalem and has been casting out just a few
demons along the way (something that is believed to only be possible if done by
a magician). The scribes of Jerusalem
are not at all amused by this practice and have accused Jesus of being
possessed by Beelzebul, the chief demon and the only one could give the power
to cast out demons. This charge is not
one to be taken lightly, as anyone accused and found guilty of possession can
be banished from the town. I’m sure it
doesn’t help Jesus out as his family is waiting outside to forcefully collect
him, thinking he has lost his mind (I can only imagine how many times our
parents wanted to have someone “forcefully collect” one or all of us girls
because we had lost our mind…). Between
the continued events of Jesus casting out demons and the worries of his family,
the Scribes think they have it made and they will be able to take care of the
situation quickly and get home for dinner on time. Little do they know what Jesus has up his
sleeve…
Jesus responds to the scribes with a parable, an action on
his part that I have come to call “Parabolyzing”, a combination of the greek
word for parable, Parabole, and
paralyze, since the audience always seems to freeze as soon as it happens. In this instance, the parable is an extended
proverb which turns the table on the scribes and shows them just how absurd
their view is (if I have learned anything in seminary, it is that Jesus does
have an art for making his opponents look like complete idiots by the time he
is done- an art that my sisters and I always strive for and only sometimes
succeeded at). In this instance, Jesus
uses the image of a divided house and kingdom.
“If a kingdom is divided against
itself, that kingdom cannot stand. 25 If a house is divided against
itself, that house cannot stand.” Just to go ahead and wipe out some of the mystery that he is known for,
Jesus continues to explain that if Satan opposes himself as the scribes are
suggesting is the case, there is no way that he could stand and thus it would
be his end.
I can’t help but think
that there is a hidden meaning here however, beyond the immediate discussion at
hand because Jesus loved to throw in a double meaning in his parables. As he looks out at the crowd gathered in and
around the outside of the house, it is almost impossible not to see that there
is a great division- those who think Jesus has lost his ever-lovin mind and
those who believe his words and actions whole-heartedly. This division has caused a huge uproar and
the figurative house is already crumbling in rage and argument over the case at
hand. However, staying true to form,
Jesus does not stop here.
“No one can enter a strong man's house and carry
off his possessions unless he first ties up the strong man. Then he can rob his
house.” Jesus is basically saying, “Come on guys- I
couldn’t cast out these demons if there wasn’t something more to me than there
is to Satan. I am only human, but God is
acting through me, thus the success in casting them out!” It is important to remember here that the
only “people” who recognize who Jesus really is at this point are the demons
whom he is casting out- and Jesus is doing his best to keep it that way! Hence, the parabolyzing that is going on-
Jesus doesn’t want to give it all away at once, but he does want to make them
think about what they are actually saying and doing.
Can you imagine the look
on the scribes face at this point? I see them as bewildered, flustered, scared-
even shrinking in stature just a bit as they realize that they have nothing to
come back with to support their charge that they originally brought against
Jesus. The room is probably silent, yet
there are multitudes of people standing around- inside and out.
Taking advantage of the
moment of silence, Jesus throws one last comment out- the sprinkles on top of
the icing that he already put on the cake (this is the point when my Dad would
have yelled at us girls for pushing a point too far and sent us to our room
until further notice). Jesus explains
that anyone who blasphemes the Holy Spirit can never have forgiveness, and
further, they are guilty of eternal sin.
This comment takes this charge of the Scribes past a charge on Jesus
Christ, but further, a charge against the Holy Spirit. If they had only accused Jesus, then it would
be as if accusing any other person and being wrong- they would go home that
night and have dinner, go to bed, and wake up and go to work the next morning
as if nothing happened. However, since
this charge went beyond the actions of Jesus Christ and went against the
actions of the Holy Spirit who was acting through Jesus Christ, the Scribes and
all those who accused Jesus are therefore guilty of eternal sin. Now, instead of going home as if nothing
happened that day, the Scribes will go home with their tails between their
legs.
With the parabolyzing
over, the crowd begins to stir again as Jesus’ family who came to collect him
are finally recognized. Jesus takes this
chance to drive the divided kingdom image home one last time as he explains
that they are not in fact his family, but rather his family are those who do
God’s will. The disbelief and inaccurate
assumptions that Jesus had lost his mind acted to drive Jesus’ biological
family away- the house was divided and it crumbled. I can’t count the number of times that my
sisters and I would and still yell out “You are not my sister anymore!” or “I’m
never talking to you again!” when we had a fall out, so I can kinda see where
Jesus is coming from here. However, those
who stood by Jesus’ side and continued to believe and do God’s will, even
though they still had no idea who Jesus really was, are recognized as his
family. The house stood together and
therefore survived the storm.
Throughout all of our
arguments over who ate the last of Dad’s cookies, who was going to clean the
kitchen, who would go vacuum the basement, and all the way to more recent
arguments that had a lot more punch to them now that we are much older and
“experienced”- the three Buck girls stand strong. There is something more there that these
arguments can not overpower- love. Just
as Jesus was able to cast out demons because of God’s actions through him (and
I can’t help but think a huge part of that was God’s love), these arguments
that happened on a daily basis were overpowered by sisterly love. We still talk to each other, and we are still
very much sisters.
When we look at the world
today, there is a lot that we divide over- the more miniscule things such as
fashion and what makes a good movie, all the way to Religion and Politics. There are more dividing lines throughout each
personal life than any person can begin to count. Even in places that should be united, like
the Church, are divided over both small and large issues. I am more aware of this than ever as I talk
to my colleagues at seminary about the happenings in the different Presbyteries
during the last year and even as I interviewed a variety of adults, about their
relationship with the church for a paper that I had to write for one of my
classes this Spring. We continue to
focus on the divisions rather than focusing on the unity. This unity can be found in the fact that we
are all children of God and following God’s call for each of us. What we forget is that God’s call looks
different for every person and has no limits.
Only when we begin to recognize the unity throughout our differences,
can we become like the one who enters the strong mans house to rob him of his
possessions that Jesus spoke of when addressing the Scribes. Only then can we overcome any differences
that make each person unique and come together as the children of God, a
kingdom that cannot be divided, even by the strongest of differences.
So what? We are all
different but are still brothers and sisters in Christ. This is no new news for us. But now all of us need to take it a step
further in our daily lives- we need to live out unity in difference rather than
just talk about it the way good Presbyterians do. We may not always be right, but as long as we
are standing together as the body of Christ we will always have God on our side
and we will always be stronger than anyone who comes in our way, just as Jesus
was stronger and able to cast out demons.
The number of times that the three of us girls have teamed up on
something and actually lost is a lot smaller than when we were divided- and if
I am honest for a second, the times we teamed up, the chances of us actually
being right weren’t necessarily high.
However we had a common goal and the passion that was behind that was
one that tore down all boundaries.
We can’t achieve this
unity just by saying “we are one body”- there are steps to it. First, find the uniqueness in yourself, and
embrace that. Listen to God, and find
out what he is calling you to do both long and short term. Find the uniqueness in your neighbors and
recognize that even though it is different, it comes from the same creator and
they too are called for a variety of things.
Embrace these differences and calls and use them to come together and
stand against all the trouble that comes your way. When
the church stands together, it thrives.
However, when it doesn’t embrace the differences among each individual
and the love and grace of God, the Church will collapse.
Maybe your neighbor makes
less money than you- does that mean that they can’t spend an afternoon out in
the yard with you?
Maybe your neighbor is a
different race- does that mean that the stories they could share over dinner
are less important?
Maybe your neighbor is a
different denomination, or even a different- would they not enjoy a fellowship
dinner at a Presbyterian church?
Every person has their
place in the body, we just need to open our eyes and hearts to see that.
Growing up, one of our
favorite games to play at camp was “Red Rover”.
The camp would divide into two teams and form a wall with their bodies
and interlocking arms. The teams would
alternate yelling “Red rover, red rover, send Sally right over!” after which
Sally would run as fast as she could and try to break through the wall of
bodies. If she didn’t succeed, she added
to the wall and if she did break through, she would take someone from the wall
back to her side. We quickly learned
that in order to stay strong the wall had to give with the pressure of the body
coming at us, and arms had to be linked a certain way. I don’t know how many times I saw the big
kids run at the little ones thinking they could break through, and failed. Why did they fail? Because each team embraced
each person’s differences and used them to their advantage. Short kids were next to tall kids, larger
kids were next to smaller kids. A strong
wall never had two kids who were alike next to each other.
What would the Church as
a whole look like if we all teamed up and used each person’s uniqueness and
difference to our advantage? What if we stood together even when we might be a
bit unsure, and put our faith that God is using each one of us in God’s own way
rather than complaining because someone is different from us? What if the demons mentioned throughout the
Gospel of Mark formed their own line in a game of Red Rover, and when they ran
at us they couldn’t break through and instead had to join us.
Well, our parents learned
that there is no hope for their sanity when we have a family meal and seem to
just let us have our fun (and now that I say that, I am sure it will be much
harder for us to win next time- but we still will). Maybe those demons will learn the same thing,
yet there will be many more than three girls teaming up against them- it will
be the whole Church, the body and true family of Christ, the one who has been
working against them for over two-thousand years.